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are only 40% human, your fangs are longer and traces of a tail are visible. If only one remains you are only 20% human and the remainder of you is 80% savage. If none of your Precepts remain intact, nothing human remains about you. Try swapping yourself for a dog in anyone's house but no-one will accept the trade in. The dog is worth more than you are. You can fairly say that keeping EFTA01160456
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the Five Precepts is the thing that closes the doors of hell. Because Five Precepts are the only thing that underpin our status in the human realm. Thus for the wise man, there is no doubt as to maintaining the Five Precepts and his humanness for the whole time, throughout his life. 3. Generosity: That we are still alive and well today on the long path since our birth is only because we have relied upon the generosity EFTA01160457
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of others all along the way. If on the day we were born, our mother had refused us her milk, our first day of our life would have been our last. If all throughout our childhood, our mother, father and relatives had refused us their care and attention, where would we be today? The fact that we have managed to learn to read and write and master knowledge of the world is only because EFTA01160458
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our teachers have given their time and energy to educate us all through our schooldays [vidhayadAnaJ. Whenever we have made mistakes, in our childhood and maybe only been punished for it and then forgiven (rather than being put to death for our errors) is because others have been prepared to forgive us our tres42 A Manual of Peace: 38 Steps towards Enlightened Living passes [abhayadAna]. When you EFTA01160459
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grow up and marry, again you can only get by as a result of the time and energy your spouse gives to support you, sharing mutual earnings. Without such giving the marriage would certainly be on the rocks within the space of seven days. Ultimately, even the pavilion where you go to listen to sermons and the chairs you sit on to listen to it, all originate from the charity of others and that there EFTA01160460
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is a monk with the time and energy to give you the sermon is another sort of giving [dhammadAna]. Thus, in addition to faith and keeping the Precepts, it is necessary to be generous too if you are to number amongst the wise. 4. Wisdom [pafifiA]: To be specific, anyone who is diligent in studying the teachings of the Lord Buddha will attain wisdom — the mark of a wise man. Anyone who lies around in EFTA01160461
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bed all day has no chance of accruing wisdom. For the wise man, simply developing the four chambers of the millionaires' heart is not enough. He must seek out wisdom too. When it comes to a holiday instead of lying around in front of the TV or going to the cinema, he is already on his way to the temple in the early morning to study what the Buddha taught. This is what we call seeking out wisdom. EFTA01160462
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The fool is one whose understanding of profit in life conforms neither to material nor spiritual profit in life. Thus we can say that the wise man is one who understands and works towards profit both in this lifetime and the here after — i.e. both material and spiritual profit in life. C.5 Defined in terms of quality of mind The wise man is one whose mind is habitually pure. A person could be completely unqualified. He could EFTA01160463
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even be completely illiterate but if his mind is habitually pure, he is a wise man. The reason for this is that just the fact that the mind is pure has a snowball effect because it sets his standards of judgement and discretion and this alone will ensure that wisdom is invested in everything he does — whether it may be thought, speech or action. D. RECOGNIZING A WISE ONE D.1 Tell-tale Behaviours (5) EFTA01160464
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Many of the characteristics of a Wise One mentioned above may not be immediately apparent to us because they are not external features. Thus we may have to look at the following five characteristics which will betray the wholesome inward qualities of someone who is wise: 1. The wise like to shepherd others to live their lives in a proper way. Asked where one can go on a Sunday, he will reply, "to the temple of course EFTA01160465
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— don't waste your time going to the cinema." Or passing him in the street, "it looks like rain, you ought to get the harvest in before it spoils." If you were to meet a fool in the same circumstances, he'd give you altogether different advice "it looks like rain, if you're feeling aches & pains you'd be better off down at the bar with a stiff whisky down your throat!" Both the fool and the wise man are persuaders EFTA01160466
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but their persuasion leads to different results indeed. 2. The wise take full responsibility for the things that are their own business. Apart from being responsible, they will influence those around them to be responsible in the same way. What the wise won't do is interfere with other peoples' business. They know where to draw the line in order to avoid nosing into others' affairs. The fool by contrast is often more EFTA01160467
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interested in interfering in other peoples' business than he is about taking responsibility for what he's meant to be doing. 3. The wise favour the honest and the decent. Its no use trying to persuade him to be dishonest or unscrupulous, because he is above those sort of things. The fool by contrast is proud of the fact that he can get away with anything. Nothing is too low for him. EFTA01160468
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4. The wise man is not easily angered. He is grateful for criticism from others. The fool, by contrast, even if criticized in the politest of ways will lose his temper. Even if someone offers him criticism with the best of possible intentions, he'll turn round with a scowl and answer back, "you've been constantly picking on my faults". Blessing Two: Associating with the Wise 43 If you smile at him, he'll interpret EFTA01160469
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your smile as teasing and turn his back on you. Even just speaking to a fool can make him lose his temper. Sometimes you don't even need to say anything. Just seeing you look at him can upset him — "What are you looking at me like that for?" The fool is constantly on the lookout for a fight. The wise man by contrast is hard to stir to anger. Thus if you recognize yourself as hot-tempered, you EFTA01160470
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ought to associate with the wise and this will gradually cool down your fiery temper. However, you shouldn't confuse the cool-tempered wise man with the inert and irresponsive character of the sort of guy who sleeps all day and seems to do everything in slow-motion. These dopey sorts are irresponsive to nearly everything around them, but don't think they're free of all defilements. They are another EFTA01160471
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breed of person altogether from the wise men we aim to associate with. 5. The wise favour self discipline and orderliness. When we live together in society with a huge number of other people, if we don't comply with the laws laid down in society, we end up as misanthropes. The regulations say that when you are at the temple, at the appropriate time you must come to sit in the main pavilion and sit in EFTA01160472
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neat lines, without encroaching on the people sitting next to you, that way there is enough space for everyone and everyone has an equal area to sit in. The fool, however, doesn't respect the rules. He doesn't like obeying anyone or anything. He'll be the only one to sit out of line, sticking out like a sore thumb. He's like a spanner in the works. For temples in general, people go to the temple with the best of EFTA01160473
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intention to accrue as much merit as possible but when it comes to mealtimes, they end up fighting to get to the front of the queue like vultures. In the morning they are like angels walking on the Earth, but when lunchtime comes, they are like hungry ghosts! In conclusion, the good thing about associating with the wise is that it will develop our discretion to be that of the wise with whom we associate — or to EFTA01160474
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come to the real point — it will allow our mind to become bright and clear like that of the wise man. D.2 Qualities of a Wise One's Friendship Alternatively, the Wise One can also be noticed by his characteristics of being a true friend who exhibits all three sorts of responsibility: • responsibility for his own personal dignity • responsibility for the human dignity of others • responsibility for a fair economic system EFTA01160475