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FBI VOL00009
EFTA01160176
3927 pages
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awareness of peace issues is known as `Inner Peace Education' (IPE). It is a form of education that helps us know ourselves better and know how to manage life properly. As a result, it is the key success factor behind the world peace that we are striving for. Provision of IPE is not as straightforward as conventional curriculum content. However, as compared with usual spiritual provisions in school, EFTA01160216
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it has the advantage of not being based on belief or faith — but rather experience and evidence. It is based on practical knowledge. It's applied knowledge that offers each person an individual approach to true happiness regardless of race, nationality, religion, culture or occupation. It is knowledge that can form a firm foundation to any other form of academic knowledge to guarantee that the applications of that EFTA01160217
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knowledge are for peace. It is self-education that you can start upon anytime, anywhere (for as long as you are still a human being!) — and can be practised throughout the day alongside our regular daily activities in order to increase our efficiency and effectiveness. It maximises the efficiency of our time management, rather than being a burden on our time — if a certain period of time each day is allocated to it. It needs EFTA01160218
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no formal classroom, and demands no tuition fees either! However, more than conventional education, it demands time, concentration, perseverance, tolerance and goodwill. These are qualities which are too easily eroded away by materialism. It is only students who are determined and motivated who can succeed in their studies of IPE. IPE is not yet The Manual of Peace EFTA01160219
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in Action The Manual of Peace in Action 11 widespread because the value and benefits of it are not yet widely known. Furthermore, because it is evaluated on the basis of inner experience, it is difficult to measure success in empirical terms. Nonetheless, great opportunities exist for pioneering work in IPE. There's already a great deal of expertise in this field, with an emerging group EFTA01160220
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of people who realize their lack of knowledge concerning peace and who are willing to learn. If we can overcome the obstacles that prevent us from realizing the real nature of peace and avoid the influences of segregation and bias which are so easily instilled by race, nationality and religion — through interactive communication we can really start to understand peace from the inside out. Thus although IPE is derived from EFTA01160221
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Buddhist values, it emphasizes key human qualities that transcend cultural differences. It is something that should be a part of every child's education from their earliest years.The idea of IPE is that the attitudes it instils, will not be erased by circumstances. It will remain in a child's character, shaping him to be reasonable rather than emotional when making decisions, instilling a sense of responsibility toward himself, EFTA01160222
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his nearest and dearest, his economy, society and the environment. To be studied, IPE concepts need to be translated into learning activities by teachers or parents. By intensive study of advanced IPE, young people can understand themselves better and have a clearer sense of purpose in life. Youngsters, parents and teachers alike like to participate actively in peace education projects as participants and organizers and EFTA01160223
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also form an active network of peace volunteers throughout Thailand down to the present day, generation by generation through word-of-mouth. It is important that before becoming organizers and teachers of such programs that they first understand peace and means of nonviolent conflict resolution themselves — under this proviso, the organizers can even be older children organizing activities for their younger fellows. EFTA01160224
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During the history of the `Path of Progress' Ethics Quiz Contest, the scale of participation has grown from one person to a small team then a larger and larger one. Over the last thirty years, the lives of total of over twenty million young people in Thailand have been touched by the IPE curriculum — and this can have made no small contribution to peace in the world community — helping children to open up their hearts to listen to EFTA01160225
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the teacher inside and understand the reality of life and the world — healing differences, celebrating similarities and promoting world peace through inner peace. PATH OF PROGRESS ETHICS QUIZ CONTEST The main learning activity for implementing IPE amongst young people is the so-called `Path of Progress' Ethics Quiz Contest which has been held nationwide every year in Thailand since 1982. The EFTA01160226
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aim of the project is to bring children's ethical development to higher levels resulting in positive behavioral changes in a way that is relevant to those Teachers' round of the `Path of Progress'. Teachers must become familiar with IPE materials & issues before being able to communicate peace values before being able to communicate them effectively to their students. 12 A Manual of Peace: 38 Steps towards Enlightened Living of all nationalities, races and EFTA01160227
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religions. The `Path of Progress' shares the same curriculum of the Thirty- Eight Blessings of Life described in this Manual of Peace. The number of participants started with 382 in 1982 and rose in 2002 to four million from 13,000 educational institutes — ranging from kindergartens, universities, police and military colleges — students and teachers alike from all over Thailand. The winners of the contest receive plaques EFTA01160228
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of distinction from H.M. the King of Thailand and representatives of many international organizations. Besides honorary plaques, winners are granted scholarships and certificates for their success in each category. Case Histories of Schools Participating in the Path of Progress IPE Scheme Suteetorn Kindergarten, Nakorn Prathom, Thailand. "We find that the teachings of the `Path of Progress' programme eminently EFTA01160229
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suitable to the curriculum at our school. The `Path of Progress' program helps students realize the value of morality. Students can also adapt these morals to practice in their daily lives. The Home of Peace program (see p.16) focuses more on the practices of the learners, so students can really practice what they have learned. This is the reason why both programs are so beneficial for our school. EFTA01160230
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At the beginning, we taught the Manual of Peace to small groups of students. As years went by, more students got interested, so we had to change the workshop format into assemblies. We had such an assembly each day for the students from first to sixth grade. Furthermore, our school has many activities that are involved with morals and ethics. For example, the school will let the students meditate along EFTA01160231
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to an audio cassette of meditation instruction. The students usually attend Buddhist services and practise meditation afterwards. Later, the students have their own group discussions to analyze and comment about how they can improve their virtues. Kindergarten infants, do not join the assembly, but they will have a homeroom teacher. Most of the time, the teacher focuses on EFTA01160232
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meditation practice. The teaching for them makes heavier use of illustrations to overcome their reading difficulties. Also, they seem to enjoy looking at the pictures too. We once had a boy named Pruchya. He had received an `Olympic' gold medal for winning a math contest. In all his interviews, Pruchya said that he always wishes to be a virtuous person rather than being merely a smart EFTA01160233
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one. From listening to his interview, it made us really proud to see that he had lived up to our ideals of a good student. In my opinion too, to be a virtuous child is more important than to be an intelligent one because at least virtuous people can co-exist peacefully in the world. If a person is endowed with self-discipline, they have the potential to develop intelligence and have a EFTA01160234
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successful future. When the youth have morality in their hearts, they can differentiate what is right or wrong. They have awareness of the consequences of every action they do. Therefore they perform good deeds for the benefit of themselves, society and the world." Headmistress Interreligious participation in the `Path of Progress'. Christians, Buddhists & Moslems take the teachers' round of EFTA01160235